parshat Balak

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no creditA Very Pessimistic Man
Bilaam was a brilliant, critical, and pessimistic person who knew how to identify a weak point at any given moment.
  • שיג ושיח
    The Hidden Meaning of the Bilam Story
    A Shiur by Rabbi Jonathan Sacks for the weekly Torah reading of Balak.
  • Insights
    Bilam's Predicament
    A Shiur by Rabbi Zalamn Baruch Melamed for the weekly Torah reading of Balak.
  • Parashat Balak
    The speech of Bilam's donkey and things that were created during the twilight zone.
  • הרב זלמן - פרשה אנגלית.jpg
    Bilam's Predicament
    Weekly Shiur by Rabbi Zalman Baruch Melamed for the weekly portion "Balak".
  • Why to Be Afraid or Not Be Afraid of Og, and Who Killed the Giants? – part II
    Last week we saw that the giants were a prominent regional phenomenon for hundreds of years. They are first mentioned, with the name nefilim, already early in history, in Parashat Bereishit (Bereishit 6:4). We find at the time of Avraham that the four Mesopotamian kings killed out most of them, with Og being the remnant (see ibid. 14:5). When the spies returned from the Land of Canaan, they highlighted the presence of the three sons of the giant in Chevron (Bamidbar 13:22-33). On the way to Eretz Yisrael, the nation encountered Og, whose stature was described in great detail. In Devarim (2:10-11; ibid. 20-21), the relationship between the various groups of giants and the nations of Ammon and Moav is spelled out. When the navi describes the battles of Yehoshua after Bnei Yisrael crossed into the Land, the giants are once again stressed. They were removed from the whole country except for the area of Azza, Gat, and Ashdod, which would be known as the Land of the Plishtim (Yehoshua 11:18-22). Kalev asked as a reward for his valor in standing up to the spies to receive Chevron, so that he could (and did) remove the three giants (ibid. 15:14). David’s family and servants ended the era of the giants in Eretz Yisrael (Shmuel II, 21:16-21).
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